Bismillahir Rahmanir Rahim.

Thursday, March 25, 2010

Collection of Hadith


Rasul Allah (sal Allahu alaihi wasallam) said: “When Allah created Paradise, He said to Jibreel: ‘Go and look at it.’ Jibreel went and looked at it, then came and said: ‘O my Lord! By Thy might, no one who hears of it will fail to enter it.’

Allah then surrounded it with disagreeable things, and said: ‘Go and look at it, Jibreel.’ He went and looked at it, then came and said: ‘O my Lord! By Thy might, I am afraid that no one will enter it.’

When Allah created Hell, He said: ‘Go and look at it, Jibreel.’ Jibreel went and looked at it, then came and said: ‘O my Lord! By Thy might, no one who hears of it will enter it. ‘

Allah then surrounded it with desirable things and said: ‘Go and look at it, Jibreel.’ Jibreel went, looked at it, then came and said: ‘O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.’ [Abu Daud]

101. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said. "The (Hell) Fire is surrounded with all kinds of desires and passions, while Jannah is surrounded with adversities.''
[Al-Bukhari and Muslim].

Commentary: The way to Hell is littered with these evils. When a person crosses them, it is an indication that he has entered into Hell. On the other side exists a series of griefs and calamities, Islamic injunctions and obligations (the compliance with which is often irksome for man) impede his way to Jannah. When a person endures them with patience he, in fact, overcomes those obstacles and becomes eligible for Jannah.

Hellfire is surrounded by tempting things and sin appears attractive to us. On the other hand, Jannah is surrounded by difficult things such as sharing wealth, exercising self control and sacrifice. In school, for instance, we do not consider it fair to give the student who worked hard and did well the same grade as one who did not bother with his or her studies and failed. Similarly, Allah’s justice does not allow the compensation of the doer of evil and the doer of good to be the same either. It would not be fair for human beings to be given eternal life and eternal happiness without our having at least attempted to earn it.